Our creation stories have a lot to work with for people who want to 
explore them for faith development. But we know that much of the focus 
of the discussion falls on the methods God used to create the universe 
and life.
Accept the literal account of creation as its
 found in Genesis or you are rejecting the Bible and rejecting God's 
truth, some say. Even folks who don't accept those stories as 
scientifically and historically true accept the premise and so they 
reject Christianity. People who accept the version of events given to us
 by modern cosmology and biology say that their story doesn't have any 
room for God, so they reject belief in him. And others who don't buy 
their idea of creation accept the premise that the scientific story 
erases God from the picture, so they reject the scientific story.
Even
 though I accept most of what those scientific observations and 
deductions tell us about the world around us and some of the most likely
 ways it came to be what it was, I don't think that leaves God out of 
the picture. Nor do I think that someone who chooses to accept the 
Genesis accounts as literally true is 100 percent wrong -- as long as 
they see what the true center of the story and the true center of 
creation is: In the beginning God created the heavens and the earth.
Hebrew
 verbs are tricky; that sentence can also read, "When God began to make 
the heavens and the earth..." But either way, to my way of thinking it 
shows what the people who brought us our modern-day book of Genesis 
figured as the most important thing about that story: God is the author 
of creation. If we look at their story of how the world came to be -- 
waters overhead and underneath, earth dividing seas from other seas, 
humans made from the dust of the ground -- we see many similarities. Did
 someone copy from someone else? No more than any two scientists who 
have different understandings of star formation copied from each other 
if they both start with the big bang. Just as each scientist describes 
the big bang in terms that led to his or her theory about how stars form
 but both use the big bang as the start, so do the Genesis writers use 
the best observational knowledge of their day as their start and show 
how creation looks different when God is at the center.
Take
 the creation of people. In the Babylonian myth, Marduk the king-god 
makes human beings from the dust of the ground and breathes life into 
them. Sounds familiar. Genesis does say that the woman was fashioned 
from the man's rib, but she's still made from the dust of the ground 
since he was.
But Marduk made human beings because the 
gods were bored and wanted something to make fun of and run errands for 
them. God made human beings to be in relationship with him and gave them
 a purpose of their own -- to take care of his creation. Without God, 
human beings are the playthings of forces beyond their control, but with
 God human beings are valuable for who they are.
The 
creation story ends with the fall, and that's where we see the results 
of what happens when we move God from the center of our lives and try to
 be our own gods. You know how it runs: The man and the woman are told 
they can eat any fruit of any tree they want, except for one. The 
serpent tempts them to eat that very fruit, telling the woman that if 
they do, they can be like God themselves. They need not listen to God 
tell them how to live because they can do it just fine on their own.
Again,
 sometimes the fuss over whether or not there was ever a literal Adam 
and a literal Eve who ate of the fruit can obscure a much more important
 point: That you and I are tempted every day and give in. Maybe some 
days we do better than others and maybe we've grown so that we recognize
 the temptations and allow God to help us past them, but we still give 
in. If we don't see that, then whether or not Adam and Eve ever 
really lived is not all that relevant.
As Christians, 
we say that Jesus came not only to direct us to turn back to lives with 
God at the center and to show us what that might look like, but also to 
enable that to happen. Our choices, represented by Adam and Eve's choice
 to eat the fruit, move God out of the center but we find that we are 
unable to move him back by ourselves. Only God can return himself to his
 rightful place, and he does that through the work of Jesus.
Whether
 you believe the story was literal or figurative, the choice of the 
first man and first woman in response to the serpent's invitation to 
take and eat represents the misery of sin that human beings have caused 
themselves and each other over and over again. That invitation still 
exists, and we all too often take it.
But many years 
later, another invitation to take and eat was made, this from the man 
who would be our Savior and who was also the Son of God. His invitation 
remains as well, good news for all who would accept it and dine at his 
heavenly banquet.
No comments:
Post a Comment